Neo-liberal Transgressions in the Contemporary Film Industry: Classical Music and Dehumanised Musical Bodies in the Films The Perfection (2018) and Nocturne (2020)

  • Rastko Buljančević
Keywords: Dehumanised musical bodies, Nocturne, neo-liberalism, classical music, The Perfection

Abstract

The aim of this paper is to examine what I call “dehumanised musical bodies” in the psychological horror films The Perfection and Nocturne. These multi-deficient neo-liberal bodies are exposed to the stereotypical, strikingly negative image of the sophisticated world of art. Particular attention is paid to the provocative treatment of classical music, focusing on the non-normative institutional practices and ethical reconfiguration of their representatives. A strikingly raw form of musical dehumanisation is found in the film The Perfection, whose soundtrack combines ambient sounds of terror and popular tunes with great classical works by Handel, Mozart and Casadesus. The film Nocturne, on the other hand, offers a more contemplative audio-visual aesthetic with a deceptive hierarchisation of the classical music repertoire. Mozart’s music is frivolously devalued, while Saint-Saëns’ “Piano Concerto No. 2 in G Minor” is used as a narrative device for a destructive manifestation of power that leads to an avalanche of conflict between the sisters. Such explicit play with the classical music signifiers drastically deviates from conventional musical protocols and leads to alienation and, ultimately, transgressive neo-liberal dehumanisation of contemporary musicians.

Downloads

Download data is not yet available.

References

Adorno, T. W. (1976). Introduction to the Sociology of Music. New York: The Seabury Press.

Adorno, T. W. (1991 [1938]). On the Fetish Character in Music and the Regression of Listening. In J. M. Bernstein (Ed.). The Culture Industry. Selected Essays on Mass Culture (pp. 29-60). London: Routledge.

Adorno, T. W. (2002 [1941]). The Radio Symphony. In R. Leppert (Ed.). Essays on Music (pp. 251-270). Berkeley: University of California Press.

Attali, J. (1985 [1977]). Noise: The Political Economy of Music. Minneapolis: University of Minnesota Press.

Benjamin, W. (1997 [1968]). Theses on the Philosophy of History. In H. Zohn (Trans.). Illuminations: Essays and Reflections (pp. 253-265). New York: Schocken Books.

Bordwell, D. and Thompson, K. (2010). Film Art: An Introduction, 9th edition. New York: McGraw-Hill.

Bourdieu, P. (1984 [1979]). Distinction: A Social Critique of the Judgement of Taste. Cambridge: Harvard University Press.

Brown, W. (2015). Undoing the Demos: Neoliberalism’s Stealth Revolution. Cambridge, Mass: Zone Books, MIT Press.

Buhler, J. (2022). Composing for the Films in the Age of Digital Media. In G. Borio (Ed.). The Mediations of Music: Critical Approaches after Adorno (pp. 144-163). London and New York: Routledge. Doi: https://doi.org/10.4324/9781003166139-12

Buhler, J., Neumeyer, D. and Deemer, R. (2010). Hearing the Movies: Music and Sound in Film History. Oxford: Oxford University Press,

Buljančević, R. (2021). Ideological Aspects of Erotic Capital and Patriarchal Power Relations in the Visual Interpretations of Lola Astanova. New Sound International Journal of Music, 58(2), 98-116. https://doi.org/10.5937/newso2158098B

Buljančević, R. (2022a). Between Tradition and Subversion. Treatment of Folklorised Musical References in the Early Feature Films of Pedro Almodóvar. Muzikologija, 32, 161-181. Doi: https://doi.org/10.2298/MUZ2232161B

Buljančević, R. (2022b). Music in Pasolini’s The Decameron: Humour, Spirituality, (De)tabooisation and Playing with Conventional Signifiers of the Italian Musical Past. Zbornik Akademije umetnosti, 10, 130-155. Doi: https://doi.org/10.5937/ZbAkU2210130B

_____. Film, Music, and Migrant Identities: Representing Musical Otherness in Visconti’s Neorealist Drama Rocco and His Brothers. Resonancias, 27(52): 129-156. Doi: http://doi.org/10.7764/res.2023.52.7

Burke, E. (1990 [1759]). A Philosophical Enquiry into the Origin of our Ideas of the Sublime and Beautiful. New York: Oxford University Press.

Cormack, M. (2006). The Pleasures of Ambiguity: Using Classical Music Melodrama in Film. In P. Powrie and R. Stilwell (Eds.). Changing Tunes: The Use of Pre-Existing Music in Film (pp. 19-30). Aldershot: Ashgate.

De Clercq, R. (2011). Aesthetic Properties. In T. Gracyk and A. Kania (Eds.). Routledge Companion to Philosophy and Music (pp. 144-155). London: Routledge.

Fabbri, F. (2008). La escucha tabú. In M. García Quiñone (Ed.). La música que no se escucha: aproximaciones a la escucha ambiental (pp. 17-37). Barcelona: Orquestra del Caos.

Foucault, M. (1975). Surveiller et punir. Paris: Gallimard.

Foucault, M. (1980) “The Confession of the Flesh”. In C. Gordon (Ed.). Power/Knowledge: Selected Interviews and Other Writings 1972–1977 (pp. 194-228). Brighton: Harvester Press.

Fry, K. (2008). Elaboration, Counterpoint, Transgression: Music and the Role of the Aesthetic in the Criticism of Edward W. Said. Paragraph, 31(3), 265-279. Doi: https://doi.org/10.3366/E0264833408000278

Giroux, H. A. (2010). Neoliberalism, Pedagogy, and Cultural Politics: Beyond the Theatre of Cruelty. In L. Zeus (Ed.). Handbook of Cultural Politics and Education (pp. 49-70). Rotterdam: Sense Publishers.

Gorbman, C. (1987). Unheard Melodies: Narrative Film Music. Bloomington: Indiana University Press.

Greig, D. (2022). ‘Somewhat of an Affectation’: Bach, Vivaldi, and the Early Films of Pier Paolo Pasolini. Music and Letters, 103(1), 116-149. Doi: https://doi.org/10.1093/ml/gcab062

Halfyard, J. K. (2006). Screen Playing: Cinematic Representations of Classical Music Performance and European Identity. In M. Mera and D. Burnand (Eds.). European Film Music (pp. 73-85). Hampshire & Burlington: Ashgate Publishing Limited.

Harjunen, H. (2017). Neoliberal Bodies and the Gendered Fat Body. London and New York: Routledge.

Heldt, G. (2013). Music and Levels of Narration in Film: Steps across the Border. Bristol and Chicago: Intellect.

Huckvale, D. (2022). The Piano on Film. Jefferson: McFarald & Company, Inc.

James, R. (2019). The Sonic Episteme: Acoustic Resonance, Neoliberalism, and Biopolitics. Durham: Duke University Press.

Kramer, L. (2007). Why Classical Music Still Matters. Berkeley and Los Angeles: University of California Press.

Lowe, M. (2007). Pleasure and Meaning in the Classical Symphony. Bloomington: Indiana University Press.

Marcuse, H. (2002 [1964]). One Dimensional Man: Studies in the Ideology of Advanced Industrial Society. London and New York: Routledge.

McIver Lopes, D. (2022). How to Think about How to Think about Aesthetic Value. Journal of Aesthetics & Culture, 14(1), 1-9. Doi: https://doi.org/10.1080/20004214.2021.2010912

Ortega y Gasset, J. (1968 [1925]). The Dehumanization of Art and Other Essays on Art, Culture, and Literature. Princeton: Princeton University Press.

Pontara, T. (2021). Art Music, Perfection and Power: Critical Encounters with Classical Music Culture in Contemporary Cinema. Open Library of Humanities, 7(2), 1-25. Doi: https://doi.org/10.16995/olh.4675

Pope, A. (2006 [1728]). Peri Bathous, or the Art of Sinking in Poetry. In P. Rogers (Ed.). Alexander Pope: The Major Works (pp. 195-239). Oxford: Oxford University Press.

Ritchey, M. (2019). Composing Capital: Classical Music in the Neoliberal Era. Chicago: University of Chicago Press.

Said, E. W. (1991). Musical Elaborations. New York: Columbia University Press.

Schwarm, B. (2014). The Devil’s Trill. Encyclopedia Britannica. Retrieved from https://www.britannica.com/topic/The-Devils-Trill

Schwartz, J. M. (2019). Resisting the Norming of the Neoliberal Academic Subject: Building Resistance [a]cross Faculty Ranks. In C. Manathunga and D. Bottrell (Eds.). Resisting Neoliberalism in Higher Education Volume II: Prising Open the Cracks (pp. 65-88). Cham: Palgrave Macmillan.

Smith, D. L. (2014). Dehumanization, Essentialism, and Moral Psychology. Philosophy Compass, 9, 814-824. Doi: https://doi.org/10.1111/phc3.12174

Smith, D. L. (2016). Paradoxes of Dehumanization. Social Theory and Practice, 42(2), 416-443. Doi: https://doi.org/10.5840/soctheorpract201642222

Stilwell, R. J. (2007). The Fantastical Gap between Diegetic and Nondiegetic. In D. Goldmark, L. Kramer and R. Leppert (Eds.). Beyond the Soundtrack: Representing Music in Cinema (pp. 184-202). Berkeley, Los Angeles and London: University of California Press.

Varkøy, Ø. (2016). Pierre Bourdieu and the Autonomy of Art: The Idea of Art as Critique. In P. Burnard and ‎Y. Hofvander Trulsson (Eds.). Bourdieu and the Sociology of Music Education (pp. 143-159). New York: Routledge.

Winkler, M. (1951). A Penny from Heaven. New York: Appleton-Century-Crofts.

Filmography

Chazelle, D. (2015 [2014]). [Dir.]. Whiplash. DVD. Culver City, CA: Sony Pictures.

Haneke, M. (2002 [2001]). [Dir.]. La Pianiste. DVD. New York: Kino International Corp.

Polanski, R. (2003 [2002]). [Dir.]. The Pianist. DVD. Australia: Universal Pictures.

Quirke, Z. (2020). [Dir.]. Nocturne. US: Amazon Studios. Retrieved from https://www.amazon.com/Nocturne-Sydney-Sweeney/dp/B08DXBQCPY

Shepard, R. (2019 [2018]). [Dir.]. The Perfection. DVD. Los Gatos, CA: Netflix.

Published
2023-09-04
How to Cite
Buljančević, R. (2023). Neo-liberal Transgressions in the Contemporary Film Industry: Classical Music and Dehumanised Musical Bodies in the Films The Perfection (2018) and Nocturne (2020). El oído Pensante, 11(2). https://doi.org/10.34096/oidopensante.v11n2.13331
Section
Articles