Augustine of Hippo and Mimetic Desire.

An Interpretation of the Pear-theft Episode (Conf. II, IV 9)

Keywords: Augustine, Confessions, Girard, Mimesis, Desire

Abstract

The theft that St. Augustine declares to have committed at the age of sixteen in his Confessions has been the object of various interpretations. Here, through the treatment of some of them and of the sources on which they are based, a new reading is proposed which takes as its fundament a viewpoint not yet delineated in Augustinian studies. Through the application of the hermeneutical perspective proposed some decades ago by the French historian René Girard, it is seen that the pear-theft story constitutes an episode akin to the message revealed by the Scriptures concerning the nature of human desire. The exegesis developed, while taking into account previous interpretations, distances itself from some of their fundaments, in order to deepen their scope and demonstrate that the episode in question, in conformity with the Christian message, reveals the conflictive character of the mimetic nature of desire.

Downloads

Download data is not yet available.

References

Augustinus Hipponensis (1981). Confessionum Libri XIII. Ed. Verheijen, L. Turnhout: Brepols. (CCSL 27).

Agustín de Hipona (2005). Confesiones. Trad. Magnavacca, S. Buenos Aires: Losada.

Agustín de Hipona (2014). Confesiones. Trad. Piemonte, G. A. Buenos Aires: Colihue.

C. Sallusti Crispi (1919). Catilina. Iugurtha. Orationes et Epistulae Excerptae De Historiis. Ed. Ahlberg, A. W. Leipzig: Taubner.

Eurípides (1982). Bacantes. En: Tragedias III. Trad. Calvo, J. L. et al. Madrid: Gredos, 347-410.

Fontaine, J. et al. (eds.) (1992-1997). Sant’Agostino Confessioni. Trad. Chiarini, G. Vicenza: Fondazione Lorenzo Valla.

Herodotus (1920). Herodotus with and English translation. Ed. Godley, A. D. Cambridge: Harvard University Press.

Marcus Tullius Cicero (1905). Orationes. Ed. Curtius Clark, A. Oxford: Oxford University Press.

Plato (1903). Platonis Opera. Vol. III. Ed. Burnet, J. Oxford: Oxford University Press.

Thucydides (1942). Thucydidis Historiae. Ed. Stuart Jones, H. y Powell, J. E. Oxford: Clarendon Press.

Aspa Cereza, J. (1982). “Introducción” y “Nota preliminar”. En: Cicerón. Discursos III. Madrid: Gredos, 281-290 y 337-339.

Courcelle, P. (1971). “Le jeune Augustin, second Catilina”, RÉA 73, 141-150.

Detienne, M. (2003). Dioniso a cielo abierto. Trad. Mizraji, M. Barcelona: Gedisa.

Ferrari, L. C. (1970). “The Pear-Theft in Augustine’s Confessions”, RÉA 16, 233-242.

Finamore, S. (2017). “Wright, Wrong and Wrath: Apocalypse in Paul and in Girard”. En: Kirwan, M. y Treflé Hidden, S. (eds.). Mimesis and Atonement. René Girard and the Doctrine of Salvation. Nueva York: Bloomsbury, 47-70.

Frazer, J. G. (1949). The Golden Bough. Nueva York: Macmillan.

García Jurado, F. (2021). “La cara oculta de la Eneida: hermetismo y literatura”. En: Fernández de Mier, E. y Cortés Martín, J. (eds.). Amar después de leer. Diez obras inmortales de la literatura clásica. Madrid: SEEC, 43-77.

Girard, R. (1972). La violence et le sacré. París: Grasset.

Girard, R. (1978a). Des choses cachées depuis la fondation du monde. París: Grasset.

Girard, R. (1978b). To Double Business Bound. Essays on Literature, Mimesis and Anthropology. Baltimore - Londres: Johns Hopkins University Press.

Girard, R. (1990). Shakespeare. Les feux de l’envie. París: Grasset.

Girard, R. (1999). Je vois Satan tomber comme l’éclair. París: Grasset.

Girard, R. (2006). Veo a Satán caer como el relámpago. Trad. Díez del Corral, F. Barcelona: Anagrama.

Hamerton-Kelly, R. G. (1992). Sacred Violence. Paul’s Hermeneutic of the Cross. Mineápolis: Fortress Press.

Henry, P. (1938). La visión d’Ostie. París: Vrin.

Hopkins, B. (1981). “St. Augustine’s Confessions: The Pear-Stealing Episode”, American Imago 38.1, 97-104.

Knox, M. W. (1968). “Silent Reading in Antiquity”, Greek, Roman and Byzantine Studies 9, 421-435.

Kreeft, P. (2001). Catholic Christianity. San Francisco: Ignatius Press.

O’Donnell, J. (1992). Augustine: Confessions. Oxford: Oxford University Press.

Palaver, W. (2011). René Girard’s Mimetic Theory. Trans. Borrud, G. Michigan: Michigan State University Press.

Pottenger, J. (2007). Reaping the Whirlwind. Liberal Democracy and the Religious Axis. Washington, D.C.: Georgetown University Press.

Segura Ramos, B. (1982) “Introducción general”. En: Salustio. Catilina. Jugurta. Madrid: Gredos, IX-XLIII.

Shanzer, D. (1996). “Pears before Swine: Augustine, Confessions 2.4.9”, RÉA 42, 45-55.

Tarde, G. (1890). Les lois de l’imitation. París: Félix Alcan.

Tarde, G. (1972 [1890]). La philosophie pénale. París: Cujas.

Tonkonoff, S. (2016). “La sociología criminal de Gabriel Tarde”, Delito y Sociedad 2.26, 37-58.

Valéry, P. (1942). Mauvaises pensées et autres. París: Gallimard.

Wakefield, G. S. (ed.). (1983). The Westminster Dictionary of Christian Spirituality. Filadelfia: The Westminster Press.

Published
2022-11-08
How to Cite
Alfonzo, B. (2022). Augustine of Hippo and Mimetic Desire. Patristica Et Mediævalia, 43(2), 5-24. https://doi.org/10.34096/petm.v43.n2.11469
Section
Articles