Dialectic of Intellect and Will in the Knowledge that the Soul has of Itself

  • Stella Maris Vázquez Consejo Nacional de Investigaciones Científicas y Técnicas
Keywords: Thomas Aquinas, Intellect, Will, Reflective knowledge, Dialectic

Abstract

The paper discusses St. Thomas Aquinas’ thought on the relationship between intellect and will in the act of speculatively knowing the spiritual nature of the human soul. It is claimed that the influence of Christian sources, particularly St. Augustine, allows Aquinas to conceive reflective knowledge originally. In it the will would not only influence the exercise of the intellect, but also its specification. Thus, the will’s adherence to certain objects would condition judgement about the nature of the ultimate operational principle of reflection. Knowledge of the self as spiritual subject would formally resolve itself into free willing.

Downloads

Download data is not yet available.

References

Fabro, C. (1958). Coscienza e autocoscienza dell’anima, Doctor Communis, 11, 112-125.

Fabro, C. (2008). Opere complete di Cornelio Fabro, a cura di C. Ferraro, Vol. 6, Percezione e Pensiero. Roma: ED.IVI - Istituto del Verbo Incarnato.

Gilson, E. (1948). L’esprit de la philosophie médiévale. Paris: Vrin.

Gilson, E. (1948). Introduction à l’étude de Saint Augustin. Paris: Vrin.

Przywara, E. (1984). San Agustín. Madrid: Ediciones Cristiandad.

Published
2002-07-01
How to Cite
Vázquez, S. M. (2002). Dialectic of Intellect and Will in the Knowledge that the Soul has of Itself. Patristica Et Mediævalia, 23, 45-64. Retrieved from http://revistascientificas.filo.uba.ar/index.php/petm/article/view/7870
Section
Articles