On the Eriugenian Formula ‘Deus est omnia’ and its Neoplatonic Sources

  • Gustavo Piemonte Centro de Estudios de Filosofía Medieval, Universidad de Buenos Aires
Keywords: Neoplatonism, Pantheism, Reception, Sources, The One

Abstract

The affirmation: “God is all things”, which is found in almost all the works of Eriugena, and comes back with particular insistence in the Periphyseon, has been one of the main causes of the polemics that Eriugenian philosophy has aroused over the centuries. In order to clarify the meaning, and to discover the sources of this controversial passage, Periph. III, 650 B-D is examined in detail, highlighting the correspondence of three fundamental concepts of this passage, ‘omnia’, ‘unum’ and ‘omnium principium’, with those of Plotinus’ famous passage, Enn. V, 2, 1, on the One-Everything. These similarities, however, do not imply a direct dependence of Eriugena on Plotinus, and several differences between the texts compared suggest the existence of an intermediate source. However, the indicated sentence from the Enneads was quoted (under a vague reference) and commented on by a well-known author of Eriugena, Marius Victorinus, in Adv. Ar, IV, 22, and some peculiarities of Victorinus’ version and interpretation are found in the Periph: it is probably, then, that through this Christian Neoplatonist the Irish came into contact with the Plotinian formula. We then review other Victorinus texts on the subject, including one that may have influenced the Eriugenian translation of Pseudo-Denys’ aphorism on the Divinity, 'esse omnium'. In the last part of the article, after confirming that it was the whole reading –not explicitly mentioned by Eriugena– of Victorinus’ works that inspired the Carolingian thinker to the paradoxical positions and expressions that set him apart in this field –as in several others–, an attempt is made to draw up a (personal and provisional) assessment of the question of Eriugena “pantheism”, distinguishing between his presumed intentions and the substance of his thought, and the dialectical formulas and argumentation through which his central metaphysical intuitions seek to express and rationally support themselves.

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Published
1992-07-01
How to Cite
Piemonte, G. (1992). On the Eriugenian Formula ‘Deus est omnia’ and its Neoplatonic Sources. Patristica Et Mediævalia, 13, 23-60. Retrieved from http://revistascientificas.filo.uba.ar/index.php/petm/article/view/8760
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